In what ways does William Blake's
'The Garden of Love' show the constraints of Religion upon society?
William Blake expressed many views on constraint within his
poetry, whether this be through love, abuse, sickness or as we will look into
now- religion. William Blake had firm ideas on how religion affected society,
we see opinions of it being an oppressive negative thing, which is often abused
for the high-ranking positions of power and knowledge in society.
'The Garden of
Love' can firstly be linked directly to the Bible as we could trace this back
to the Garden of Eden. As the title 'The Garden of Love' is at the beginning of
the poem, in fact, the very title itself, this also acts as a similarity
between it and the Garden of Eden, which too is at the beginning of something-
the Bible. The definition of the word 'Eden' is found in the words 'delight' or
'a state of innocence or bliss'. Both of these definitions, whether derived
from the Biblical story or not are very much similar to feelings of love. This
could be what William Blake is touching upon in his poem. He may in fact be
referring to a modern form of Eden, but perhaps in defiance towards religion
refuses to use the Biblically acclaimed word 'Eden' and instead replaces it
with 'Love'. This both gives the poem a more modern feel and could show an act
of both breaking free of and undermining the Bible.
The capitalisation
of words shows a vast importance and emphasis upon them, and when looking upon
these words more closely it becomes clear that the capitalised words are all in
some form or another Biblical. The capitalisation of 'Chapel', 'Garden of Love'
and 'Priests' all link back to the Bible very clearly. The fact that these
words alone are capitalised over all the others can be reflective of how the
church and everything linked to it is more powerful than the ordinary everyday
society. This capitalisation can also be reflective of the influence of the
church, too. The only other word capitalised in the poem is 'And', which is
used with syntactic parallelism throughout the final stanza. This could be referencing
the repetition of 'And it was good' throughout each stage of creation in
Genesis, showing how religion goes on to judge people, perhaps unfairly in
Blake's eyes. Or it could be a mere statement of how religion creates a form of
monotonous order and simplicity to life, something which to Blake's imaginative
and creative mind would have most likely despised.
As a brief
overview we read how the writer has returned to a place he knows as 'The Garden
of Love', only to find a Chapel with 'shut' gates. The connotations of
pessimism radiating from the poem and directed towards religion are extremely
condemning. We see how religion and what we see as representations of freedom
and happiness are set up as dichotomies 'I
turn'd to the Garden of Love that so many sweet flowers bore. And I saw it
filled with graves' Blake shows the graves by the Chapel as the antithesis
of the flowers that had once been there. This image of graves replacing flowers
shows an idea of death replacing life, an entrapment or constraint of the past holding back new life
and not allowing it to progress or enjoy what the world holds for it. The
'Garden of Love' is a concept that seems to show a life of simple pleasures,
freedom and innocence, yet the replacement of this area of emotion with a cold
locked up Chapel shows not only how the Bible may condemn such an existence,
but show how love can be ruined perhaps through religious constraints and
rules. Love itself is a free emotion, something which Blake may well have felt
as a writer, to have the rules of religion attempt to dictate how he should
feel a free emotion would have created some form of conflict which may have
been expressed in his poetry as a form of protest.
It is clear that
William Blake is seeing something fundamentally wrong with Religion in the poem
as he talks of 'tomb-stones where flowers
should be'. This sense of what things 'should'
be shows not just a vision but the illusion of another more joyful world which
has been lost. The idea that things are not as they 'should' be shows a stubbornness to the statement, too, that
religion does not belong here and that it is overpowering an area in which it
has no place and knows nothing of. It shows a bleak act of suppression, showing
that instead of accepting differences, the rules of the church are seen as firm
and unyielding, crushing imagination and young love.
The image of the
Chapel being 'shut' also show a coldness to the building, as if it is not
welcoming to all, and that it may be somewhat selective about who it chooses to
give its blessing to. To contrast this with the idea of a 'Garden', something
natural which cannot be contained or controlled to which all beings may enter
and exit as they choose, we see a true restriction on freedom. The line of 'Thou shalt not. writ over the door' is
again referencing to the Bible fairly directly as we see links to the Decalogue.
The idea of being told not to 'writ over
the door' shows not just a lack of trust, but a sense of vandalism in the
youth. This reckless feeling of mistrust between the church and the outsiders
and the feeling that it may pass order onto those within and outside its
community as it holds a divine authority is what may have driven Blake to
question this authority in his poetry.
The images of
Priests in 'black gowns' seen as 'walking their rounds' shows a firm
picture of order and routine. Where everything may be plain and ordered, none
of the chaotic life that love and freedom may contain, but order and
restrictions alone. Everything seems to be at a slow pace. The fact that the
Priests are walking in 'rounds' again
brings us back to the idea of monotony and repetition.
The last line of
the poem 'binding with briars, my joys
& desires' brings us back to the Biblical imagery. We can see
connotations of not just pain, but reference to Jesus' crucifixion with the
idea of the crown of thorns. These 'briars'
binding Blake's 'joys and desires'
could show how the church is not just condemning them, they are being
suffocated and killed by the rules of an autonomous leader. 'Binding' and
'briars' are both plosive consonants, incorporating both a sense of anger and
emphasis on the words as if the final line of the poem is not ending on a
conclusive note at all, but that of frustration at the sheer influence and
power of religion as it seeks to control how society should be.